Beit Shabab – The church of our Lady the Major

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كنيسة السّيدة الكبرى, Beit Chabeb, Lebanon

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كنيسة السيّدة الكبرى

Beit Chabab

Metn

Mount Lebanon

كنيسة السيّدة الكبرى - بيت شبابالكنيسة الحاليّة مبنيّة على أنقاض كنيستين: الأولى مجهولة تاريخ البناء وكانت صغيرة واطئة بنيت قرب مصب الينبوع وكانت قائمة في القرن السادس عشر، الثانية وكانت تُعرف بسيّدة الجوزة، بدأ بناؤها سنة ١٧٠٣ في مكانها الحاليّ. كرّسها في ١٠ أيّار سنة ١٧١٦ البطريرك يعقوب عوّاد، جلب لوحاتها من روما الخورأسقف يوسف السمعاني. سنة ١٩٠٣ بوشر بناء الكنيسة الحاليّة، وهي بازيليكيّة الطراز بثلاث أسواق وعقدٍ بغداديّ، تحوي خمس مذابح رخاميّة. كرّسها سنة ١٩٤٠ الخورأسقف يوسف الحايك. رمّمت الكنيسة عدّة مرّات. وهي أكبر كنيسة في بيت شباب تشتهر بأبراج أجراسها.The church of our Lady the Major - Beit ShababThe current church was built over two older churches. The first one was built near the village’s water fountain, its history is unknown, yet it was in use during the XVIth century. The second one was in the current place, it was known as our Lady of the Walnut tree. Construction began in 1703 and it was consecrated by Patriarch Yaaqoub Awad on the 10th of May 1716. The paintings of the church were brought from Rome by Mgr Youssef el Semaani. The current church was built in 1903, it is a basilical structure with three naves and five marble altars. It was consecrated in 1940 by Mgr Youssef el Hayek. The church underwent many restorations, it is famous for the three bell towers on its facade

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يعود بناء الكنيسة للقرن العاشر، تحتوي على مجموعة جدرانيّات تعود إلى القرون الوسطى. هي من أكثر الكنائس المحافظة على طابعها الأول هندسةً، وتُجسّد الجدرانيّات التي زيَّنتها منذ القرن الثالث عشر، موضوعاتٍ من العهدين القديم والجديد.
تُجسّد الجدرانية قصَّة الخلاص المقسومة الى جزءين: الأوّل إلى الناحية اليمنى يُمثّل يدَي الربّ وموسى يتلقّى منهما الوصايا العشر، والى الناحية اليسرى ذبيحة النبي إبراهيم، وما بين الإثنين رسمٌ لعمانوئيل وسط القمر والشمس. والثاني الى اليمين يمثّل بِشارة العذراء، يليه رسم للنبي دانيال، ومار إسطفان. على الحائط الشماليّ صورة مار تاودروس، وعلى الحائط الجنوبيّ صورة القديس جاورجيوس. في الوسط ايقونة الشفاعة مع الملائكة وعلى مستوى المذبح صف الرسل الإثنا عشر.


The church was built during the tenth century, and contains a collection of medieval Syriac frescoes. It is one of the most preserved churches architecturally. The church was covered with frescos dating back to the 13th century and depicting themes from the Old and the New Testament. The main fresco represents on the right side the hand of God giving Moses the ten commandments, on the left the sacrifice of Abraham. In the middle is Emmanuel between the sun and the moon. The second part depicts the Annunciation, prophet Daniel, and Stephen the Protomartyr. On the northern wall one can find St Theodorus, and St George on the southern. In the main apse is the Deisis with angels, below it the row of the twelve apostles

Hardine – Saint God’s grace (Neamtallah)

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بيت وكنيسة القديس نعمة الله الحرديني

Hardine

Batroun

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Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.

It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:

-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».

–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).

-“St Fawka’s” monastery (6th century)

-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.

-“St John Alchakf” monastery, since the days of the Crusaders.

-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.

-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.

-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.

-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.

-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).

-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).

-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.

– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.


The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.

Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.